Abstracted
& translated by Michael Johnston L.Ac.
The following is an abstract of an article published by Cha Jie titled
“Analysis of Determining Treatment Based on Pattern Types of 201 Cases
of Type 2 Diabetes.” It was published in issue #2, 2006 of the Shi
Yong Zhong Yi Nei Ke Za Zhi (Journal of Practical Traditional Chinese
Internal Medicine) on page 144. The original article was a report on
a cohort study conducted in Shenyuan, Liaoning. Dr. Cha works at the
Chinese Medical Research Institute in Shenyuan. According to Dr. Cha,
diabetes can be divided into four basic patterns. These are the heat and
dryness pattern, the damp heat pattern, the qi and blood vacuity pattern
and the yin and yang vacuity pattern. In the following study, Dr. Cha
determined treatment based on these four patterns with good clinical
outcomes. I have chosen to translate and publish this article for two
reasons. The first is because of the rapidly growing incidence of
diabetes mellitus, and the second is because I find Dr. Cha’s protocol
easy to implement clinically.
1 Cohort Description
The total number of individuals enrolled in this study consisted of 201
cases of Type 2 diabetes mellitus. Among these cases, 98 were male and
103 were female. Their ages ranged from 10-80 years old, and their
disease duration ranged from 1-30 years. Every case enrolled in this
study met the World Health Organization’s basic diagnostic criteria for
Type 2 diabetes.
2 Analysis of the Pathomechanism
The shaoyin, i.e. the kidneys and heart, are the viscera of water and
fire and the residence of yin and yang. Evils affecting the shaoyin
mostly are due to the transformation of fire, which scorches yin and
causes detriment to humors. Due to loss of regulation of the kidneys’
barring and opening, there is stirring and beating. The yangming or
stomach is the mansion of dry earth and, therefore, easily transforms
dryness. Thus, stomach fire blazes and becomes exuberant, leading to the
swift dispersion of grains and a predilection to hunger. Heat burns lung
yin, the lungs’ liquids cannot spread, and this results in thirst. In
the initial stage of the disease, the “three polys” are marked. These
are polydipsia, polyphagia, and polyuria. Therefore, the condition is
called “wasting and thirsting.” Simultaneously, taiyin or spleen
dampness may transform into damp heat lying deep internally. In that
case, one may see pudendal itching and a dry mouth without a desire to
drink. In order to treat the above, treatment should follow that which
is given in the classics i.e. Nei Jing (Inner Classic). Based on
the theories that repletion should be drained, heat should be cleared,
vacuity should be supplemented, detriment should be boosted, and stasis
should be dispelled, one should treat according to pattern
identification.
3 Diagnosis based on overall analysis of patient’s condition
Hot and Dry Type Drain heat and enrich yin using Bai Hu Tang
(White Tiger Decoction), and Da Bu Yin Wan (Big Replenish Yin
Pill) as the basis, adding Tian Hua Fen (Radix Trichosanthis),
Shan Yao (Radix Dioscoreae), Yu Zhu (Rhizoma Polygoni Odorati),
Hei Yuan Can (Radix Scrophulariae).
Damp Heat Type Clear heat, dispel dampness and enrich yin using
Gan Lu Yin (Sweet Dew Beverage) as the basis, adding Long Dan
Cao (Radix Gentiana), Huang Bai (Cortex Phellodendri), and
Pu Gong Ying (Herba Taraxaci).
Right Vacuity Type Supplement the qi, nourish yin and support the
righteous using Sheng Mai Yin (Vessel Engendering Beverage), and
Liu Wei Di Huang Wan (Six Ingredients Rehmannia Pill) as the
basis, and adding Gou Qi Zi (Fructus Lycii) and uncooked Huang
Qi (Radix Astragali).
Yin and Yang Vacuity Type Regulate and supplement yin and yang,
warm and boost the qi and blood using Fu Fang Er Xian Tang
(Compounded Two Immortals Decoction) as the basis, adding Xian Mao
(Rhizoma Curculiginis), Xian Ling Pi (Herba Epimedii), Ba Ji
Tian (Radix Morindae Officinalis), Dang Gui (Radix Angelicae
Sinensis), Zhi Mu (Rhizoma Anemarrhena), Huang Bai (Cortex
Phellodendri), Shu Di Huang (Cooked Radix Rehmanniae), Gou Qi
Zi (Fructus Lycii), Shan Yao (Radix Dioscoreae), Tai Zi
Shen (Radix Pseudostellariae), Hong Hua (Flos Carthami),
Dan Shen (Radix Salvia Miltiorrhizae), Tu Si Zi (Semen
Cuscutae).
Additions and subtractions: if there is extreme thirst, Ge Gen
(Radix Peurariae) is added. If there is emaciation, Tu Si Zi
(Semen Cuscutae) is added. For dry stools, Dang Gui (Radix
Angelicae Sinensis) and He Shou Wu (Radix Polygani Multiflori)
are added. For thin, sloppy stools, Shan Yao (Radix Dioscoreae)
and Cang Zhu (Rhizoma Atractylodis) are added. For pudendal
itching, Pu Gong Ying (Herba Taraxaci) is added. For nausea,
Lu Gen (Rhizoma Pharagmitis Communis) and Ban Xia (Rhizoma
Pinellia) are added. For numbness and pain in the limbs, Hong Hua
(Flos Carthami) and Xi Xin (Herba Asari) are added. For blurred
vision, Niu Xi (Radix Achyranthis Bidentatae) is added.
4 Outcomes
Out of the 201 cases enrolled in this study, the symptoms were basically
controlled in 48 cases. A marked effect was achieved in 45 cases, and
improvement was seen in 78 cases. No change occurred in 30 cases. Thus,
there was a total effectiveness rate of 85.07%.
5 Discussion
According to Dr. Cha, the mechanism of wasting and thirsting begins with
yin vacuity dryness and heat. Heavy or serious yin vacuity is located
particularly in the kidneys. This is the root of this condition. Dryness
and heat are the external manifestations, which are located in the lungs
and stomach. These are the tips or branches of this condition. Yin
vacuity results in fire effulgence, while fire effulgence leads to an
increase in yin vacuity. In other words, extreme heat is due to yin
vacuity, and yin vacuity is due to extreme heat. Both of these mutually
interact as both cause and effect. Generally, the onset of this
condition is due to repletion, which then develops into vacuity. It
begins with yangming dryness, which changes to dryness and heat blazing
internally. Similarly, the taiyin spleen may transform dampness, and
damp heat brews internally. These are the repletion patterns. However,
over a long time, the pattern changes into vacuity. This is because the
righteous qi cannot overcome the evils. Finally, the patient’s condition
turns into a serious pattern of yin and yang vacuity and debility. Thus
Dr. Cha’s four patterns correspond to the different stages in the
progression of this disease, and this helps me focus my diagnostic
hypothesis more quickly when dealing with new patients. Those with
recently diagnosed diseases and few externally observable symptoms most
commonly present Dr. Cha’s repletion patterns, while those who have had
a long-term confirmed diagnosis of diabetes most commonly present with
the vacuity patterns complicated by blood stasis. Unfortunately, Dr. Cha
does not expound on the presence of blood stasis as the most commonly
seen complicating mechanism of this condition.
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